[tabula colwidth=”200″ colalign=”left|left”]<\/p>\n
Th\u00e9orie et exp\u00e9rience<\/em>:La connaissance a-t-elle besoin d\u2019un \u00ab\u00a0concept<\/strong> universel\u00a0\u00bb th\u00e9orique (Kant) et faut-il le soumettre \u00e0 l\u2019\u00e9preuve des faits<\/strong> de l’exp\u00e9rience (Popper)\u00a0?<\/p>\n D\u00e9monstration<\/em>:La connaissance peut-elle se d\u00e9duire de fa\u00e7on logique<\/strong> (Aristote) ou doit-elle se construire selon la m\u00e9thode g\u00e9om\u00e9trique<\/strong>, \u00e0 partir \u00ab\u00a0d\u2019id\u00e9es claires et pr\u00e9cises\u00a0\u00bb (Descartes) ?<\/p>\n Interpr\u00e9tation<\/em>:L\u2019interpr\u00e9tation consiste-t-elle \u00e0 \u00ab\u00a0comprendre<\/strong> la vie de l\u2019esprit\u00a0\u00bb (Dilthey) ou \u00e0 donner un sens<\/strong> \u00e0 des choses qui ne s\u2019expliquent pas ?<\/p>\n Vivant<\/em>:Un \u00eatre vivant peut-il se d\u00e9finir par son autonomie<\/strong> de fonctionnement (Aristote) ou est-il la r\u00e9sultante de son adaptation<\/strong> au milieu (Canguilhem)\u00a0?<\/p>\n Esprit et mati\u00e8re<\/em>:Y-a-t-il autonomie<\/strong> d\u2019une \u00ab\u00a0substance pensante\u00a0\u00bb\u00a0(Descartes) ou insertion<\/strong> de l\u2019esprit dans la mati\u00e8re\u00a0(Bergson)\u00a0?<\/p>\n V\u00e9rit\u00e9<\/em>:La v\u00e9rit\u00e9 est-elle croyance<\/strong> a priori (Novalis) ou \u00ab\u00a0ad\u00e9quation<\/strong> de la chose et de l’intellect\u00a0\u00bb (Saint Thomas d\u2019Aquin)\u00a0?<\/p>\n [\/tabula]<\/p>\n","protected":false},"excerpt":{"rendered":" [tabula colwidth=”200″ colalign=”left|left”] Th\u00e9orie et exp\u00e9rience:La connaissance a-t-elle besoin d\u2019un \u00ab\u00a0concept universel\u00a0\u00bb th\u00e9orique (Kant) et faut-il le soumettre \u00e0 l\u2019\u00e9preuve des faits de l’exp\u00e9rience (Popper)\u00a0? D\u00e9monstration:La connaissance peut-elle se d\u00e9duire de fa\u00e7on logique (Aristote) ou doit-elle se construire selon la m\u00e9thode g\u00e9om\u00e9trique, \u00e0 partir \u00ab\u00a0d\u2019id\u00e9es claires et pr\u00e9cises\u00a0\u00bb (Descartes) ? Interpr\u00e9tation:L\u2019interpr\u00e9tation consiste-t-elle \u00e0 \u00ab\u00a0comprendre la […]<\/p>\n","protected":false},"author":1,"featured_media":2796,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43],"tags":[253,317,329,415,519,616,625,717,733,741],"persona":[],"class_list":["post-2795","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-philosophie-fr","tag-demonstration","tag-esprit","tag-experience","tag-interpretation","tag-matiere","tag-raison","tag-reel","tag-theorie","tag-verite","tag-vivant","has-thumbnail"],"_links":{"self":[{"href":"https:\/\/zatizi.com\/index.php?rest_route=\/wp\/v2\/posts\/2795","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zatizi.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zatizi.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zatizi.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/zatizi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2795"}],"version-history":[{"count":0,"href":"https:\/\/zatizi.com\/index.php?rest_route=\/wp\/v2\/posts\/2795\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zatizi.com\/index.php?rest_route=\/wp\/v2\/media\/2796"}],"wp:attachment":[{"href":"https:\/\/zatizi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2795"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zatizi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2795"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zatizi.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2795"},{"taxonomy":"persona","embeddable":true,"href":"https:\/\/zatizi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fpersona&post=2795"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}