{"id":2789,"date":"2019-03-31T08:57:32","date_gmt":"2019-03-31T08:57:32","guid":{"rendered":"https:\/\/zatizi.com\/?p=2789"},"modified":"2019-03-31T08:57:32","modified_gmt":"2019-03-31T08:57:32","slug":"la-culture-problematiques-philosophiques","status":"publish","type":"post","link":"https:\/\/zatizi.com\/?p=2789","title":{"rendered":"La culture: probl\u00e9matiques philosophiques\u00a0?"},"content":{"rendered":"<p>[tabula colwidth=&#8221;200&#8243; colalign=&#8221;left|left|left&#8221;]<\/p>\n<p><em>Le langage<\/em>:Le langage d\u00e9finit-il les limites de \u00ab\u00a0mon propre\u00a0<strong>monde<\/strong>\u00a0\u00bb\u00a0(Wittgenstein) ou ouvre-t-il la possibilit\u00e9 d&#8217;une \u00ab\u00a0<strong>communaut\u00e9<\/strong> intersubjective\u00a0\u00bb (Husserl) ?:\u00ab Les limites de mon langage signifient les limites de mon propre monde \u00bb (Wittgenstein)<\/p>\n<p><em>L\u2019art<\/em>:Le beau est-il un <strong>jugement<\/strong> du sujet (Kant) ou plut\u00f4t une <strong>propri\u00e9t\u00e9<\/strong> de l\u2019objet (Platon) ?:\u00ab Est beau, ce qui pla\u00eet universellement et sans concept. \u00bb (Kant)<\/p>\n<p><em>Le travail<\/em>:Le travail est-il une <strong>contrainte<\/strong> r\u00e9sultant d\u2019une n\u00e9cessit\u00e9 vitale (Platon) ou une <strong>lib\u00e9ration<\/strong> permettant de s&#8217;\u00e9chapper de l\u2019emprise de la nature (Hegel) ?:\u00ab L\u2019homme est le seul animal qui doit travailler.\u00a0\u00bb (Kant)<\/p>\n<p><em>La technique<\/em>:La technique est-elle seulement un moyen pour l\u2019homme de <strong>fabriquer<\/strong> des choses (Aristote) ou est-elle devenue une nouvelle fa\u00e7on de <strong>penser<\/strong> le monde (Heidegger) ?:\u00ab Supposons maintenant que la technique ne soit pas un simple moyen, quelles chances restent alors \u00e0 la volont\u00e9 de s&#8217;en rendre ma\u00eetre ? \u00bb (Heidegger)<\/p>\n<p><em>La religion<\/em>:L\u2019existence de Dieu est-elle rendue n\u00e9cessaire par la <strong>raison<\/strong> (Kant) ou par le <strong>sentiment<\/strong> de la mis\u00e8re humaine (Pascal) ?:\u00ab Le c\u0153ur a ses raisons que la raison ne conna\u00eet point. \u00bb (Pascal)<\/p>\n<p><em>L\u2019histoire<\/em>:L\u2019histoire est-elle maintien d\u2019une <strong>identit\u00e9<\/strong> par la m\u00e9moire de nos actions pass\u00e9es (Hegel) ou recherche de <strong>sens<\/strong> qui nous permet de les comprendre (Dilthey) ?:\u00ab Ce qu&#8217;enseignent l&#8217;exp\u00e9rience et l&#8217;histoire, c&#8217;est que les peuples et gouvernements n&#8217;ont jamais rien appris de l&#8217;histoire. \u00bb (Hegel)<\/p>\n<p>[\/tabula]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>[tabula colwidth=&#8221;200&#8243; colalign=&#8221;left|left|left&#8221;] Le langage:Le langage d\u00e9finit-il les limites de \u00ab\u00a0mon propre\u00a0monde\u00a0\u00bb\u00a0(Wittgenstein) ou ouvre-t-il la possibilit\u00e9 d&#8217;une \u00ab\u00a0communaut\u00e9 intersubjective\u00a0\u00bb (Husserl) ?:\u00ab Les limites de mon langage signifient les limites de mon propre monde \u00bb (Wittgenstein) L\u2019art:Le beau est-il un jugement du sujet (Kant) ou plut\u00f4t une propri\u00e9t\u00e9 de l\u2019objet (Platon) ?:\u00ab Est beau, ce qui [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":2793,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43],"tags":[146,232,396,463,629,704,723],"persona":[],"class_list":["post-2789","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-philosophie-fr","tag-art","tag-culture","tag-histoire","tag-langage","tag-religion","tag-technique","tag-travail","has-thumbnail"],"_links":{"self":[{"href":"https:\/\/zatizi.com\/index.php?rest_route=\/wp\/v2\/posts\/2789","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zatizi.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zatizi.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zatizi.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/zatizi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2789"}],"version-history":[{"count":0,"href":"https:\/\/zatizi.com\/index.php?rest_route=\/wp\/v2\/posts\/2789\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zatizi.com\/index.php?rest_route=\/wp\/v2\/media\/2793"}],"wp:attachment":[{"href":"https:\/\/zatizi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2789"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zatizi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2789"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zatizi.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2789"},{"taxonomy":"persona","embeddable":true,"href":"https:\/\/zatizi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fpersona&post=2789"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}