{"id":2701,"date":"2019-02-05T17:50:58","date_gmt":"2019-02-05T17:50:58","guid":{"rendered":"https:\/\/zatizi.com\/?p=2701"},"modified":"2019-02-05T17:50:58","modified_gmt":"2019-02-05T17:50:58","slug":"le-sujet-problematiques-philosophiques","status":"publish","type":"post","link":"https:\/\/zatizi.com\/?p=2701","title":{"rendered":"Le sujet: probl\u00e9matiques\u00a0philosophiques ?"},"content":{"rendered":"

[tabula colwidth=”200″ colalign=”left|left”]<\/p>\n

conscience:La<\/em> conscience est-elle autonome (le cogito<\/strong> de Descartes) ou d\u00e9pendante des objets qu’elle vise (l’intentionnalit\u00e9<\/strong> de Husserl) ?<\/p>\n

inconscient<\/em>:Notre conscience est-elle vraiment libert\u00e9<\/strong> de penser ou sous l’influence de pulsions<\/strong> inconscientes ?<\/p>\n

perception:La<\/em> perception d’un objet se fait-elle par la reconnaissance de son essence<\/strong> (Descartes) ou par une approche de son apparence<\/strong> “par esquisses” (Husserl) ?<\/p>\n

autrui<\/em>:Est-ce que je per\u00e7ois autrui tel un autre moi-m\u00eame, avec respect,<\/strong> (Rousseau) ou comme un \u00eatre diff\u00e9rent avec lequel je suis susceptible de rentrer en rivalit\u00e9<\/strong> (Hegel) ?<\/p>\n

d\u00e9sir<\/em>:Le bonheur vient-il d’une limitation<\/strong> de nos d\u00e9sirs \u00e0 nos besoins naturels (Epicure) ou d’une acceptation<\/strong> de notre besoin essentiel de d\u00e9sirer (Nietzsche) ?<\/p>\n

temps et existence<\/em>:Existe-t-on par un v\u00e9cu interne du temps ou “dur\u00e9e<\/strong>” (Bergson) ou par une projection<\/strong> hors du pr\u00e9sent vers un avenir possible (Heidegger) ?
\n[\/tabula]<\/p>\n","protected":false},"excerpt":{"rendered":"

[tabula colwidth=”200″ colalign=”left|left”] conscience:La conscience est-elle autonome (le cogito de Descartes) ou d\u00e9pendante des objets qu’elle vise (l’intentionnalit\u00e9 de Husserl) ? inconscient:Notre conscience est-elle vraiment libert\u00e9 de penser ou sous l’influence de pulsions inconscientes ? perception:La perception d’un objet se fait-elle par la reconnaissance de son essence (Descartes) ou par une approche de son apparence “par esquisses” […]<\/p>\n","protected":false},"author":1,"featured_media":2786,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43],"tags":[158,166,225,255,328,406,579,667,694,705],"persona":[],"class_list":["post-2701","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-philosophie-fr","tag-autrui","tag-besoin","tag-conscience","tag-desir","tag-existence","tag-inconscient","tag-perception","tag-sensation","tag-sujet","tag-temps","has-thumbnail"],"_links":{"self":[{"href":"https:\/\/zatizi.com\/index.php?rest_route=\/wp\/v2\/posts\/2701","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zatizi.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zatizi.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zatizi.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/zatizi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2701"}],"version-history":[{"count":0,"href":"https:\/\/zatizi.com\/index.php?rest_route=\/wp\/v2\/posts\/2701\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zatizi.com\/index.php?rest_route=\/wp\/v2\/media\/2786"}],"wp:attachment":[{"href":"https:\/\/zatizi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2701"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zatizi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2701"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zatizi.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2701"},{"taxonomy":"persona","embeddable":true,"href":"https:\/\/zatizi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fpersona&post=2701"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}